O regional pien online dating
Yu (1998) believes Daxia [dat-hea] stands for the Tochari (pp. Hirth, and many other scholars who followed him, have taken Da Qin to refer to the ‘Roman Orient.’ I think that the term is often clearly used in a broader sense than this to mean the Roman Empire, or any territory subservient to Rome.It is true that all the dependencies mentioned in the Weilue are probably found in the ‘Roman Orient,’ but it specifically mentions that it only lists a few of the dependencies of Da Qin, presumably the ones visited by the Chinese, or those reported on to the Chinese, because of their importance for east-west trade.Although the term Ch’in referred to the Chinese as early as the second century A.D., the name Ta-ch’in perhaps is best understood as simply a reflection of Ch’in as the western region of China, i.e.they present a fictitious religious world, not a real one.As will become obvious later, this fact did not prevent Shiratori from respecting the essential historical framework of the Chinese accounts of Ta-ch’in.For the most part, such mythological elements are so strikingly evident that they represent only a minimal problem.”“In the Roman world stories, some based on fact though often much distorted in transmission, others completely fanciful, began to circulate about the Seres, that is, the Silk People. At the same time the Chinese began to hear about a country in the far west which they called Dà Qín, Great Qín, apparently thinking of it as a kind of counter-China at the other end of the world.” Pulleyblank (1999), p.A little later the name Sinae based, like Sanskrit Cīna and our present China, on Qín , the name of the short-lived dynasty that preceded Han and united China in 221 B. 71.“Moreover, as their geographical knowledge of the world grew with time, the Han Chinese even came to the realization that China was not necessarily the only civilized country in the world.
According to the Hou-Han shu, the Roman Empire was so named precisely because its people and civilization were comparable to those of China.” Yü (1986), p. may originally have been formed as attempts to transcribe foreign names into Chinese. It is just possible that Da Qin represents some similar process though, if this is the case, it is difficult to imagine what name it was originally intended to represent.These are, quite naturally, territories in the ‘Roman Orient.’ Sometimes, the name is used more specifically: the Weilue gives directions across a ‘Great Sea’ (the Mediterranean) to “that country” (i.e.Da Qin) from Wuzhisan in Haixi, which is undoubtedly Alexandria in Egypt – see notes 11.5, 11.7 and Appendix C.This folk etymology, charming as it is, does little to really explain the origin of the rather surprising name, Da Qin.It is reminiscent of the rather similar names for Ferghana – Dayuan = ‘Great Yuan,’ and for Bactria – Daxia = ‘Great Xia’? 199-200 says:“For Hirth and the initial interpreters of the HHS and WL accounts, the country designated as Ta-ch’in (“Greater Ch’in”) was to be identified with the Roman East.
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On the assumption that Líxuān (that is, Líjiān) was in roughly the same direction, the equation with Hyrcania on the southeastern side of the Caspian Sea fits perfectly. The name Li-jien was almost surely a Chinese transcription of the Greek word “Alexandria” and originally denoted the Alexandria in Egypt.